On Writing
Steven Artelle
I don't
know anything about writing. Sorry. I write, but I can’t translate that
expertise into any particular set of informed conclusions—might as well ask me
to provide insight into the nature of death, given my expertise in mortality.
Yes, I’m fated to do this inexorable thing, but that doesn’t mean I’m in total
control of the process. No matter how much I think about it, I just don’t know.
The divine
origins of writing, now that’s something I know about. Let’s talk about Uruk,
the city of cities, and the ascension of Inanna, ruler of writing and all the
passionate arts. Or the invention of everything, when God in the Sefer Yetzirah
engraves an alphabet on the primordial ether. Or the engendering script of Kali
Ma, inscribed on her necklace of skulls. I know for sure writing comes from
Prometheus and Thoth and Quetzalcoatl, and you can call upon Ganesha or
Cerridwen or Hermes, or conjure angel-scribes and saints of every literary
patronage. John the Revelator, him I know. And the Muses. Beatrice. Layla. Neal
Cassady.
Writerly
advice though? I understand there’s discipline, daily routines, workshops,
writing prompts, a productive rapport with editors—but these are inaccessible mysteries
to me. Instead, how about that time Odin transformed himself into a snake to
steal the Mead of Poetry, and the mead was brewed by murderous dwarves from the
blood of a wise man, and Odin drank so much and had to go so bad that he
urinated over the whole world and wherever a drop fell into the gaping mouth of
a hapless human, a bad poet was born. Theft, backstabbing, drinking, piss-poor
results. Ahh, writing. Totally understood.
I know this
voice in my head cycles through weeks of insistent dictation and then longer
stretches of taunting silence. If I’m lucky, there are some provident fragments
dropped into that void, like when you break a glass and step on a sliver months
later. You bleed but still feel a sense of accomplishment, having finally
collected that fugitive, shining needle. The world is one shard improved.
There’s
something diabolic behind the experience—that, I know. The Persian hero
Tahmuras demanded the secrets of writing from a defeated army of demons, but
more often than not it’s the demons making demands: Garcia Lorca’s duende, or
the fame-inducing, life-shortening Leanan Sidhe, or the demon Titivillus
endlessly gathering syllables in his infinite black bag, or all the devils of Don
Quixote playing tennis in Hell with poorly written books, or the presiding
demon who scoffs at writers in general and poets in particular—the one John
Keats named when he admitted to Percy Shelley that “an artist must serve Mammon.”
Keats died with empty pockets; Shelley died with a pocket full of Keats. Demon
overlords are a bitch.
In the
absence of riches, it must be the writing itself we serve. The legendary first settler of Easter Island,
Hotu Matua, arrived on the shore with 67 inscribed tablets, and announced that
all attempts to read the script were doomed, forever. It was a great pitch—who wouldn’t want to
read his stuff after hearing that? But: he was the first one there. Who was he
announcing this to? Why haul this momentous stack of writing to a place without
readers?
I don’t
know. But I recognize this guy. Compelled, even isolation, to scratch ideas
into words; convinced someone might read them, someday; challenging that remote
someone to understand. If so, they would overcome doom, together.
They say the
moment Cangjie invented writing, grain fell from the sky, and all the gods and
ghosts cried. That’s all I know.
Steven Artelle is a writer living in Ottawa, where he works at Library and Archives Canada. His first collection of poems, Metropantheon, was published in 2014 by Signature Editions. His poetry has appeared in Literary Review of Canada, Contemporary Verse 2, Prairie Fire, filling Station, Vallum, FreeFall, and in publications by Mansfield Press, AngelHousePress and above/ground press.
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